
“Wetiko” is a term derived from the Algonquin language, native to the indigenous peoples of North America. It essentially encapsulates a mind virus or psychic epidemic that causes human self-destruction and ecological disregard. Let’s dissect this complex concept in a compelling and intriguing manner.
Understanding Wetiko
The term “Wetiko” is primarily used by the Cree Nation to describe a cannibalistic spirit or entity taking over an individual’s mind, driving them to commit atrocities. Wetiko can be conceptualized as a metaphorical “mind virus” that spreads destructive thinking and insatiable greed, leading to the destruction of the self and the environment.
Wetiko in Psychology
The renowned psychologist Carl Jung studied indigenous cultures and incorporated some of their concepts into his theories. He described a concept similar to Wetiko, termed as the “shadow aspect” of human psyche. This “shadow” is the part of the psyche that consists of repressed ideas, weaknesses, desires, instincts, and shortcomings. If not addressed or integrated, this shadow can overpower an individual’s actions, similar to the Wetiko virus.
Wetiko and Modern Society
Modern society can be seen as a petri dish for the Wetiko virus. Consumerism, environmental destruction, disregard for human rights, and a general imbalance of power all reflect the destructive force of Wetiko.
Environmental exploitation and climate change are particularly stark manifestations of this. The insatiable hunger for resources, often at the cost of environmental health, can be paralleled with the cannibalistic nature of the Wetiko virus, consuming without regard for the future.
Evidence of Wetiko
A key manifestation of Wetiko is the egoistic and self-centered thinking that dominates our society. From an early age, we are taught to compete against others for resources, power, and prestige, often at the cost of communal and ecological wellbeing.
A study by Piff et al. (2012) supports this, demonstrating that individuals of higher socioeconomic status are more likely to engage in unethical behaviors, reflecting a disregard for the welfare of others, a characteristic trait of Wetiko.
The global economic system, designed around infinite growth on a finite planet, also aligns with the destructive nature of Wetiko. This mindset neglects the inherent value of nature and leads to overconsumption and environmental devastation.
Confronting Wetiko
Addressing Wetiko requires a paradigm shift in our understanding of the self and our relationship with the world. Spiritual traditions, particularly indigenous ones, have emphasized the importance of acknowledging the interconnectedness of all life, and living in harmony with nature. This approach could act as an antidote to Wetiko, fostering a healthier, more sustainable mindset.
In conclusion, the Wetiko virus represents a metaphorical embodiment of destructive human behaviors and mindsets. Its presence is strongly felt in the destructive tendencies of modern society. Recognizing this and adopting a more empathetic, holistic worldview could pave the way towards healing our relationship with ourselves, each other, and the planet.



